TOTEMISM AS LINGUOCULTURAL GRAMMAR: A CROSS-CULTURAL MODEL OF ARCHETYPES, LANGUAGE, AND WORLD-MAKING

Authors

  • Otaboyeva Dilshoda Laziz qizi named after Mirzo Ulughbek, National university of Uzbekistan

Keywords:

Totemism, linguoculture, ethnolinguistics, cultural archetypes

Abstract

This article proposes a unified linguocultural model of totemism, arguing that it functions as a fundamental cognitive and linguistic system for structuring human relationships with the natural and social world. Moving beyond classical and structuralist interpretations, the study employs a comparative analysis of North American, Turkic, and Southeast Asian traditions to demonstrate how totemic relationships are encoded and perpetuated through language. The research identifies a consistent tripartite model comprising an Archetypal Core (the selection of "good to think" symbols), Linguistic Encoding (through kinship terms, phraseology, semantic fields, and taboos), and Functional Manifestation (in social organization, identity, and spatial perception). The study concludes that totemism's most profound legacy is linguocultural, providing a durable grammar for thought that persists in modern identity formation and ecological consciousness, even as explicit rituals fade.

References

Lévi-Strauss, C. (1962). Totemism. Beacon Press.

Lévi-Strauss, C. (1966). The Savage Mind. University of Chicago Press.

Durkheim, É. (1915). The Elementary Forms of the Religious Life. George Allen & Unwin Ltd.

Lakoff, G., & Johnson, M. (1980). Metaphors We Live By. University of Chicago Press.

Wierzbicka, A. (1997). Understanding Cultures Through Their Key Words: English, Russian, Polish, German, and Japanese. Oxford University Press.

Источники по лингвокультурологии и этнолингвистике

Karasik, V. I. (2002). Language Circle: Personality, Concepts, Discourse. Volgograd: Peremena.

Sapir, E. (1929). "The Status of Linguistics as a Science." Language, 5(4), 207-214.

Специализированные исследования (по регионам

Long, A. (2018). "We Are the Bears: Kinship, Totemism, and the Politics of Place in the Indigenous Culture of the Pacific Northwest." [Doctoral dissertation, University of California]. eScholarship Repository.

Cruikshank, J. (2005). Do Glaciers Listen? Local Knowledge, Colonial Encounters, and Social Imagination. UBC Press.

Nazarov, K. (2015). "Тотемизм в верованиях древних тюрков" ["Totemism in the Beliefs of Ancient Turks"]. Journal of Historical Anthropology, 10(3), 45-60.

Абрамзон, С.М. (1971). Киргизы и их этногенетические и историко-культурные связи. Ленинград: Наука.

Юго-Восточная Азия / Southeast Asia:

Ismail, S. B. (2021). "The Semantic Field of Tiger Lore in Malay Folklore: A Totemic Perspective." Journal of Southeast Asian Ethnography, 15(2), 112-128.

Skeat, W. W. (1900). Malay Magic: Being an Introduction to the Folklore and Popular Religion of the Malay Peninsula. Macmillan and Co.

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Published

2025-11-25

How to Cite

Otaboyeva Dilshoda Laziz qizi. (2025). TOTEMISM AS LINGUOCULTURAL GRAMMAR: A CROSS-CULTURAL MODEL OF ARCHETYPES, LANGUAGE, AND WORLD-MAKING. Next Scientists Conferences, 1(01), 304–307. Retrieved from https://nextscientists.com/index.php/science-conf/article/view/923