MARTIN HEIDEGGER'S PHENOMENOLOGICAL CRITIQUE OF THE SUBJECT-OBJECT DICHOTOMY

Authors

  • Burkhonov Sherzodbek Muxammadbobir o‘g’li Doctoral student of the National University of Uzbekistan

Keywords:

Phenomenology, dasein, being-in-the-world

Abstract

The subject-object dichotomy has been a central concept in Western philosophy since Descartes. It posits a fundamental distinction between the experiencing subject (the knower) and the object of experience (the known). Martin Heidegger, a prominent 20th-century philosopher, challenged this dichotomy through his phenomenological approach. This article examines Heidegger's critique of the subject-object split, focusing on his key arguments and their implications for understanding our relationship with the world.

References

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Buber, Martin. "I and Thou." Scribner, 1970.

Dreyfus, Hubert L. "Being-in-the-World: A Commentary on Heidegger's Being and Time, Division I." The MIT Press, 1991.

Wrathall, Mark. "How to Read Heidegger." W. W. Norton & Company, 2005.

Kisiel, Theodore. "The Genesis of Heidegger's Being and Time." University of California Press, 1993.

Crowell, Steven G. "Normativity and Phenomenology in Husserl and Heidegger." Cambridge University Press, 2013.

Blattner, William D. "Heidegger's Temporal Idealism." Cambridge University Press, 1999.

Carman, Taylor. "Heidegger's Analytic: Interpretation, Discourse, and Authenticity in Being and Time." Cambridge University Press, 2003.

Polt, Richard. "Heidegger: An Introduction." Cornell University Press, 1999.

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Published

2024-09-05

How to Cite

Burkhonov Sherzodbek Muxammadbobir o‘g’li. (2024). MARTIN HEIDEGGER’S PHENOMENOLOGICAL CRITIQUE OF THE SUBJECT-OBJECT DICHOTOMY. Next Scientists Conferences, 1(01), 144–149. Retrieved from https://nextscientists.com/index.php/science-conf/article/view/296